Be Stirred, Not Shaken

"We ask you not to be soon shaken in mind or troubled..." ~ II Thes. 2:2 *** "But stir up the gift of God that is within you by the laying on of hands..." ~ II Tim. 1:6

Category: Topic Studies Page 2 of 7

What It Means to “Dwell in the land & feed on His faithfulness” (Psalm 37 Study – Part 3)

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On January 4, 2022

In Christian Living, The Writings, Topic Studies, Verse Studies

“You have been a shelter…I will abide in Your tabernacle forever” (Ps. 61:3-4)

This is the third part in a study on how the first few verses of Psalm 37 give us a five-part prescription for combatting the envy and anxiety that come from comparing ourselves to other people or asking, “why do good things happen to bad people?”  For ease of reading we’ve split this long study into individual parts, so I recommend starting with the intro to Psalm 37 (which lays the groundwork), then reading this and the other sections (linked at the end). 

Putting down roots in the land God provides

Let’s pick up where we left off in part 2, with the second half of Ps. 37:3:

“Trust in the Lord, and do good…Dwell in the land, and feed on His faithfulness”

The second part of verse 3 tells us that if we put our trust in God, He will provide for us both physically and spiritually.  Shelter and food are two of the most fundamental needs of human life.

We’re told to “dwell” in the land He provides.  This word means to settle, permanently live, abide, inhabit, or rest.  Basically, to live and put down roots.  What is the land God has given us?  It’s being in relationship with Him, extended an offer of grace and forgiveness from our sins.

On the night before He was crucified, Jesus spent a long time talking with His disciples.  One of the teachings He gave was that He was the true vine and God the vinedresser, and that we were branches connected to the vine that needed to bear fruit.  He told His disciples:

“Abide [dwell, live] in Me, and I in you.  As the branch cannot bear fruit of itself unless it abides in the vine, neither can you” (John 15:2-6).

Can you truthfully say you abide in, or live with, God and Jesus Christ?  I don’t mean in some weird mystical way.  One way to think about this is being fully present, spending time with.  If you go back to that branch and vine metaphor earlier, the branches literally cannot survive without the vine’s nourishment.  If they get disconnected, they perish.

When we dwell in the land God has given us, we consider God and His way of life our home, and we’re not always looking around at society to see if the grass is greener.  The Israelites always displayed this attitude…*kiiiiind of* dwelling with God in the land He’d provided, but always casting an eye around at their pagan neighbors to see what they were missing out on.

You might also like:  FOMO: How to Derail Your Relationship with God

Taking a “cultivate faithfulness” mentality

The next part of the verse tells us to “feed on His faithfulness”.  While I love the NKJV translation of “feed on His faithfulness”, the Berean Study Bible’s translation also adds some nuance.  It says, “Dwell in the land and cultivate faithfulness”.

This is interesting because it positions us not only as consumers of what God provides, but also as being accountable for actively planting, tending, and producing ourselves (with His help, of course). 

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Meaning of Ps. 37:3 “Trust in the Lord and do good” (Psalm 37 Study – Part 2)

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On January 4, 2022

In Christian Living, The Writings, Topic Studies, Verse Studies

“Whenever I am afraid, I will trust in You” (Ps. 56:3)

This is the second part in a study on how the first few verses of Psalm 37 give us a five-part prescription for combatting the envy and anxiety that come from comparing ourselves to other people or asking, “why do good things happen to bad people?”  For ease of reading we’ve split this long study into individual parts, so I recommend starting with the intro to Psalm 37 (which lays the groundwork), then reading this and the subsequent sections (linked at the end). 

What does Ps. 37:3 mean?

After David tells us not to get worked up when we see bad people get what we feel we deserve, his first instruction is to “trust in the Lord and do good” (Ps. 37:3).

What does it mean to trust God?

The word used here for “trust” means to be confident, secure, or “to hie for refuge” (which makes me laugh).

Ye Olde English aside, that last bit really helps flesh out something we can take away from this…like in Psalm 91 where it speaks of God as “my refuge and fortress”.  He should be what I look to for protection, and who I run to in times of trouble (like peasants running toward the castle walls when the barbarians attacked).

In other words, with my trust placed in God, I am certain of my protection and deliverance.  The word is used many times in the Old Testament, including dozens in the Psalms alone.  And so I have to ask myself, what makes me feel safe and secure?  How certain do you feel about things in your life right now?

Where is your center of gravity, the thing your world revolves around?  Is it in your 401k, or your ability to defend yourself (Ps. 49:6, 44:6)?  Is it in your own judgment, your career, the government, or even your family and friends (Prov. 28:26, Ps. 146:3, Ps. 41:9)?

What is your confidence in?  What is the one thing that, if it became shaky, would rock the foundations of your world?  If you don’t know the answer to that, it might be wise to take some time to reflect on it *before* you’re in a situation where you find out in real time and regret the answer.

“And do good”: The need for action

But we shouldn’t forget the rest of the phrase in Ps. 37:3.  We’re told to trust in the Lord and do good.  As with many of God’s commands, this isn’t only a mind exercise, but rather mind AND body.  Heart and action.

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Psalm 37’s Message: A Prescription for the Diseases of Envy & Anxiety (Psalm 37 Study – Part 1)

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On January 4, 2022

In Christian Living, The Writings, Topic Studies, Verse Studies

The meaning of Psalm 37’s command to “Trust, Dwell, Delight, Commit, and Rest”

This is Part 1 (& a high-level summary) in a study on how the first few verses of Psalm 37 give us a five-part prescription to combatting the envy and anxiety that come from comparing ourselves to others, & helping process the question, “why do good things happen to bad people?”  For ease of reading we’ve split this very long study into individual parts, beginning with this and then linking to the subsequent sections at the end.

Do you fret often?  It feels strange even typing that, so let me rephrase:  do you get “worked up” when you see certain people thriving more than you are?  Especially if you think they’re not a good person, or they don’t work as hard as you, or they don’t follow God, or…fill in the blank?

The psalms are a fascinating book, written in poetic verse and covering topics ranging from praising God to Messianic prophecies to lamenting personal trials.  And because Proverbs tends to get the attention for practical life advice, we often forget that the Psalms have a ton of it as well.

Psalm 37 is a psalm of David, and he begins by telling us, “Do not fret because of evildoers, nor be envious of the workers of iniquity” (Ps. 37:1).  Fret is a weird word to us in the modern world, and because of that I think we tend to miss what David is really trying to tell us here.

The word translated “fret” (charah, H2734) really means to grow warm, blaze up, be angry, or be incensed.  You know that sudden rush of heat and adrenaline you get when something happens to make you upset?  Your heart starts pounding, you get a kind of hot flash in your head.  That’s part of charah.

So in other words, what David is telling us here is not to get super upset or react intensely when we see people who don’t appear to deserve it get rewarded.  Throughout the psalm it really harps on these “evildoers” and “workers of iniquity” and how God’s people shouldn’t get fixated on what they do or don’t get in this physical life.

This isn’t just about “evildoers” in the truly evil sense (murderers and such), but the way we think about our neighbors, our coworkers, and more—whoever you look at and think “Why do things go right for them and not for me?” (or “Why don’t they get what they deserve?”).

The F.B. Meyer commentary summarizes this idea, noting that David is “grappling with the problem of the inequality of human life and the apparent failure of God to reward His servants and punish His enemies as they deserve”.

And honestly this idea is just so relatable.  It is a core part of human nature to look around and compare our lives to other people, which is a “wide, easy path to both envy and self-righteousness” (see our study on Comparison & Envy: The Key to Unhappiness).

And it leads to anxiety—focusing on other people instead of fixing our eyes on God.

You might also like:  A Practical Approach to Worry & Anxiety in the Bible

What does Psalm 37 tell us to do instead?

Right after warning us not to fret about those people (sure, easy to say!), David lays out his recommended approach:

“Trust in the Lord, and do good;

Dwell in the land, and feed on His faithfulness

Delight yourself also in the Lord, and He shall give you the desires of your heart.

Commit your way to the Lord, trust also in Him, and He shall bring it to pass…

Rest in the Lord, and wait patiently for Him” (Ps. 37:3-7)

When you skim through those verses, they sound really pretty but also a bit…vague.  Like, “Cool, David, love the vibe, but what do I DO with this???  On the surface for a modern reader, these platitudes and abstract commands mirror many other passages in Psalms and don’t seem to offer much practical help.

But once we dig into each command a little deeper, we see that these verses actually give us a clear five-part prescription for the diseases of anxiety and envy brought on by comparison, all having to do with how we relate to God: trust, dwell, delight, commit, and rest.

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“God Remembered…”:  Our Father’s Faithfulness in Action, & Future Fulfillment in the Feast of Trumpets

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On September 6, 2021

In Holy Days, Prophecy, Topic Studies, Word Studies

“Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided.” (Gen. 8:1)

The verse above is just one of several passages where we’re told that “God remembered” one of His people, or a promise He had made.

And to us this may seem like a strange or disconcerting statement…does God forget about us from time to time, we might ask?  You know, He has a lot on His plate, many people have bigger problems, and maybe He “back-burners” us?

Or, maybe we read that kind of statement and just gloss over it as one of those weird old-timey language things in the bible that doesn’t translate in quite the same way today.

We’re used to humans forgetting things, it’s just in our nature.  Some of us forget facts and knowledge, others can’t remember names or birthdays, and most of us get distracted mid-task and forget what we were doing.

So we may read a verse that tells us “God remembered” someone and accidentally take away an idea about the nature of God that isn’t accurate, or dismiss the statement as an irrelevant ancient turn of phrase.  And in both cases we’d be missing something powerful.

Bible verses about God remembering

The statement “God remembered” (or Him stating “I will remember”) is a common theme through the Old Testament…here are the key passages, including one from the New Testament:

  • Gen. 8:1 – “Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided.”
  • Gen.  9:15 – “(book-ending Noah’s story)…And I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh”
  • Gen. 19:29 – “And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow”
  • Gen. 30:22 – “Then God remembered Rachel, and God listened to her and opened her womb”
  • Ex. 2:23-25 – “Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, Isaac, and with Jacob”
  • Lev. 26:42 – (telling of future events)“…then I will remember My covenant with Jacob, and My covenant with Isaac, and my covenant with Abraham will I remember; I will remember the land”
  • Ex. 6:5 – “And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant”
  • I Sam. 1:19 “…And Elkanah knew Hannah his wife, and the Lord remembered her” (she had been crying out in anguish for a child)
  • Ezek. 16:60 – “Nevertheless I will remember My covenant with you in the days of your youth”
  • Rev. 18:15 “(of Babylon the Great) For her sins have reached to heaven, and God has remembered her iniquities”

It’s a lot!  This could be quite distressing if we believed this meant that God had forgotten and then remembered in all these examples.  But this phrase is a good example of where the English translation is a pale depiction of the Hebrew word’s intent.  So what does this actually mean?

Zakar ayth:  to bring to mind and act

In all those examples in the Old Testament, the word used is zakar (H2142), and specifically the compound phrase zakar ayth (H2142, H853).

Zakar means to bring to mind or recall, to remember, mention, recount, or think on.  It also means “to make a memorial” (more on that later).  It’s used a couple hundred times in the Old Testament, but only about 50+ of those include “ayth”.

Ayth is additive, used thousands of times in the bible, and basically provides a sense of entity, indicating the self and adding emphasis to what’s being remembered.  I’m not a Hebrew scholar in any sense, but the way that I think of is like “recalled to Himself” or “brought to His mind”.

Specifically, this “remembering” precedes acting on someone’s behalf—remembering with a purpose or intent.  It’s remembrance as a full-being activity, using mind and body rather than a simple head exercise.  When applied to God, it’s usually in response to a commitment He had previously made (Ps. 105:42, Ex. 6:5), or to the longing and pleading of His people (Gen. 30:22, I Sam. 1:19).

So we’re not talking “remembering” that’s simply the retention of information, the way you remember your spouse’s birthday, the family pancake recipe, or every lyric to “Bohemian Rhapsody”.

It’s not simply recollection or not-forgetting, like when you remember to pick up milk on the way home or remember that you’d promised to call a friend.

Instead, zakar ayth calls our attention to how God focuses on something or someone in a way that entails action or response.  When we’re told that “God remembered” in the bible, it’s to showcase an example of God’s consistent faithfulness to His chosen people…through ACTING on His promises.

So let’s go back to the original question…does God occasionally forget about us?

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Why & How Does God Use the Number 40 in the Bible? 

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On July 31, 2021

In Biblical Figures, Christian Living, New Testament, Old Testament, Topic Studies

The lens of periods of 40 in the bible & what God is accomplishing on our wilderness journey

We recently explored the theme of wilderness in the bible, and how—for God’s people—the wilderness symbolizes the spiritual challenges we face as we do our best to navigate life in this carnal world.

Specifically, we talked about how people often associate the idea of a spiritual wilderness only with harsh, debilitating times of trial—but instead we should view our entire journey through this life as a journey through the wilderness.  Sometimes it’s lush pasture, other times barren desert, but always a place where God is guiding us with a purpose.

In fact, the only way to reach the Promised Land lies through the wilderness.  It’s where God calls His people to begin their journey, out of this present carnal world (represented by Egypt) to a place of preparation for the world to come.  It’s also where He reveals more of Himself and His ways, and teaches us how to fully rely on Him to provide.

And while our focus is on reaching the Promised Land of God’s eternal kingdom, we must remember that the experiences we have on the way are critical to our spiritual growth, key to reaching the destination itself.  Even the Hebrew word for wilderness (midbar) implies momentum, driving forward, and a journey with a purpose.

God is accomplishing something in us as we journey through the wilderness, and we have to surrender to Him fully, and trust that He is leading us in the right direction.  And this brings us to one really interesting thematic connection to the wilderness that I couldn’t dig into in the other study, but did want to explore further—how God uses the number 40 in the bible.

This isn’t getting into mystical numerology or anything like that, but God does use certain numbers symbolically throughout His word, and we’d be wise to pause and consider what lessons we can glean.  This study may seem quite long, but each of the examples can be read on their own, a little at a time.

What is the significance of the number 40 in the bible?

The number “40” in the bible appears to be connected to many of the same themes as we saw with the idea of wilderness, and the more I dig into the nuances, I really see the wilderness and the number 40 as two sides of the same coin.  We often see wilderness experiences (literal or symbolic) timebound by periods of 40…days, years, etc.

These shared themes include periods of significant trial or testing, or sometimes punishment for rebelling against God.  Some examples focus on the teaching and preparation of God’s chosen leaders.  And in many examples the number 40 shows how God is redeeming His people from the world, bringing a time of restoration and renewal.

In other words, these are all facets of how God is bringing His people out of (spiritual) bondage, through the wilderness (of this physical life), and eventually into the (eternal) Promised Land.  They showcase examples of God’s intent and direction in His people’s lives.

The number 40 in the bible appears to symbolize completion and accomplishment of God’s purpose, but in more of a physical sense (whereas the number 7 is more about Godly perfection and completion).  It is sometimes 40 years, though often a period of 40 days and nights—a person’s or nation’s success in completing the 40 days/years requires humility, trust in God’s promises, and reliance on Him to sustain.

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Through the Wilderness:  The Journey of Our Lives

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On May 15, 2021

In Christian Living, Holy Days, Topic Studies

When looked at in a very macro way, the spring holy day season pictures the journey of God’s firstfruits from start to finish, Passover to Pentecost.

That sounds simple, but in reality the time from the sacrifice of Jesus Christ (at the Passover) all the way until Pentecost (picturing the acceptance of God’s elect before His throne in heaven at the Marriage Supper)…that’s a LONG time.

And in seeing the bigger prophetic pictures and focusing on the end point, we can sometimes forget to look at the more personal applications—separation from sin, being called out of the world to a different life.

Within that timeframe, the Days of Unleavened Bread signify the journey out of the bondage of sin for God’s firstfruits, picturing how we move through this physical life learning to rely on God and undergo the process of conversion.  It’s a time of spiritual challenges, doing our best to navigate our lives in a carnal world.

A constant theme in the bible, from Genesis to Revelation, is that of wilderness.  It is a place, an idea, and a feeling.  And what the bible shows us about the wilderness tells us a lot about how we should view our personal spiritual (and physical) journey through life.

Related post: From Wave Sheaf to Wave Loaves: the Feast of Firstfruits & Acceptance of the Elect

How do we see the idea of wilderness in the bible?

The word “wilderness” is used hundreds of times in the bible, particularly in the Old Testament.  It’s almost exclusively the word midbar (H4057), which evokes a pasture, an open field where cattle are driven, and can imply a desert.

In our modern world we often equate it with a barren, harsh desert where nothing can survive, but really it just means an uninhabited or uncultivated place, and the origins of the word actually seem to indicate good grassland or choice pasture.

And this is where the other implication of the word midbar comes in, which gives the sense of pushing out or driving (as in driving cattle forward to graze).  There is a sense of forward momentum, of being spurred forward…not simply plopping down and staying, but rather moving FROM something TO something else.

And it’s when we start to combine the sense of wilderness as a tangible place, with that idea of momentum and a journey with purpose, that we begin to gain a better understanding of how the wilderness factors into our spiritual and physical lives.

You might also like:  Do You Offer Your Firstfruits to God? (And No, I’m Not Talking About Money)

How should we think about the wilderness, spiritually?

As I mentioned above, today most of us probably have a somewhat negative association with the idea of wilderness, and particularly a spiritual wilderness.  We might conjure images of physical and emotional desolation, feeling alone through trials, maybe of a barren place that can’t sustain life.

And in focusing only on those aspects, we’d be missing a very important truth—that the way to the Promised Land lies through the wilderness.

As we reflect on the entirety of God’s spring holy day season and how it pictures our physical lives, we should meditate on how it is also our own personal journey into—and through—the wilderness.

For the ancient Israelites, the wilderness was a physical place with a divine purpose.  And this remains true for God’s chosen people today, even though we’re not (usually) tramping through a physical desert.

A few key themes we’ll explore below are the wilderness as a place of…

  • Separation, being called out and set apart from the world
  • Preparation, through testing and trials to make us ready for the future God has planned
  • Surrender, learning to rely on God and fully put ourselves in His hands

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Leadership Qualities in the Bible: Examples That Business Leaders Can Learn From

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On January 23, 2021

In Biblical Figures, Christian Living, Old Testament, Topic Studies

As anyone who is a manager or leader of people knows, leadership is HARD.  It can be incredibly rewarding, heartbreaking, frustrating, or tedious depending on the day.  It often has more in common with parenting than people would realize.

And there are a lot of bad bosses in the world…though no one ever wants to believe that they’re one of them.

For God’s people who are also leaders within their work environment, we have a significant responsibility to not only care for and grow our employees, but also be a reflection of God’s way while we do so.  The old adage comes to mind that “with great power comes great responsibility”.

The bible is packed with passages to help guide God’s people through the joys and trials of people leadership.  For instance, there’s so much in Proverbs and Ecclesiastes alone that we can learn from, not to mention all of the “red text” instructions from Jesus’s own mouth.

But as the wisest people know, studying the examples and actions of others can sometimes be just as instructive, or even more so—whether good or bad examples, they provide context and specific tangible details that can help a leader with practical application.

For as long as I can remember, if you’d asked me what biblical figure I really looked up to or who was my “hero”, I would have answered Daniel.  He stayed faithful while navigating the politics of Babylonian and Persian governments, and managed to be consistently promoted while acting as an example of God’s way to even the rulers of the realm.

So this study looks at specific examples of leaders in the bible, and specifically leadership qualities that they modeled.  My goal here isn’t to go really in-depth on each (because they could honestly each be their own study), but rather provide illustrations and inspiration for biblical examples of leadership—and then each of you can take it from here.  Here’s what we’ll cover:

  • Abraham: Stepping out in faith, navigating uncertainty
  • Daniel: Refusal to compromise regardless of consequences
  • Esther: Risking herself to “go to bat” for her people
  • Joseph: Perseverance, trust in God’s timing, and planning through adversity
  • Job: Perspective through loss
  • Moses: Motivation, intercession, and delegation to avoid burnout
  • David: Passion, patience, and penitence
  • Abigail: Showing tact and discretion to de-escalate a situation
  • Nehemiah: Pursuing a vision and inspiring others to follow

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“Do Not Love the World”: A Spiritual Application of Burning Platform Theory

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On November 22, 2020

In Christian Living, Prophecy, Topic Studies

At the Feast of Tabernacles this year I heard an excellent short message by Don Turgeon about a topic I’d never heard of called the “burning platform”.

The analogy really struck home for me, and I wanted to do a deeper study into how God’s people should be applying this to our lives.

What is a burning platform?

When an explosion ripped apart the North Sea oil platform called the Piper Alpha and the rig caught fire, a few workers were trapped by the fire on the edge of the platform.

Contemplating certain death in the fire versus likely death (and the general unknown) by jumping the 100 feet into the icy waters, one of them chose the latter and jumped.

The term “burning platform” is now used to describe a situation where people are forced to make a particular dramatic choice, in the face of an alternative that is even more extreme (source).

It has become a shorthand in the business world for “helping people see the dire consequences of not changing”, and motivating people to move beyond the status quo to embracing drastic change.

As Turgeon explained, this type of situation has an urgency that pushes you to transform your behavior.  Because if you don’t—even though that change is scary or painful or difficult in the moment—not doing so could have long-lasting negative consequences.

A good business example in the last couple decades is Blockbuster, who (mind-bogglingly) could not read the signs of technology and consumer behavior shifts, which ultimately plunged the company from being completely ubiquitous to entirely irrelevant and out of business in a very short span of time.

How does the “burning platform” apply spiritually?

Make no mistake, this world and this present age are a burning platform.  And we need to jump. 

Those men knew they weren’t jumping into something that would save them, and believed probable death awaited them in the icy sea.  But they also knew that staying where they were was certain death, and so staying was the wrong choice.

What was interesting about that message was that it felt very prescient.  Because just that week I’d been thinking about my own relationship with the world, and realizing that I’d finally reached a place where I truly, viscerally wanted God’s kingdom to come as soon as possible.

After the last several months of bitter political rhetoric, government overstep, neighbor turning on neighbor, racial division, cities burning (including my own), and just generally looking at the state of the world…I’d finally had enough.

Sure, I’ve always wanted God’s kingdom to come…but as a young person that wish is sometimes a bit more theoretical (and scary as well).  You want to grow up, live a life, get married, do things.  My life is pretty comfortable in the grand scheme of things, with a good job, snuggly pets, the ability to travel.

The whole principle of the burning platform is that only the most dire circumstances and imminent mortal peril would induce you to jump.  It’s hard to contemplate leaving the life we’ve known, the comfort of our daily routines, our conveniences, the people we love.

The difference for us is that we aren’t jumping into the unknown, or to probable death.  Just the opposite—the only means of (eternal) survival for those of us called to God’s truth today is to jump.  To stop clinging to this world, trying to save it, and to cut the ties it has on our hearts.

(Because of the world we live in, I feel like I have to make a very strong caveat statement here that I am obviously not talking about physical life…this is adamantly not some kind of macabre statement regarding killing ourselves or dying prematurely.  I’m speaking of our mental and spiritual state, and whether we’re invested in this current world above God’s coming kingdom.)

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Occupying Your God-Given Space:  Humility in a Self-Esteem World

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On August 1, 2020

In Christian Living, Topic Studies, Word Studies

What first comes to mind when you think of humility?

Is it a dejected stance?  Minimizing your role in something?  Or maybe a timid attitude, avoiding eye contact and feeling inferior?

In today’s self-obsessed society, humility gets a bad rap.  And that’s partially just due to the nature of the society we live in, but it’s also because humility is deeply misunderstood.

I’d never given this topic particular thought until I landed on this devotional in my bible app, and something clicked for me.

“Have you ever been humbled by nature? Have you ever walked through a field of tulips or watched a sunset and been reminded of how incredibly awesome God is and how small you are by comparison?  It’s humbling.  The Hebrew word anavah is what we translate as “humility”, but the literal definition of anavah is to occupy your God-given space in the world—not to overestimate yourself or your abilities, and to not underestimate them either.” (quoted from the devotional on YouVersion/Bible.com)

This really brought humility to life in a way that I’d never considered before, and caused me to want to dig even further into humility in the bible.  Note, the original devotion uses “avanah”, but throughout my research I can only find it spelled “anavah” from the root anav, so that’s what I’m using throughout this study because I think it was just a typo.

There are several Hebrew words that can be translated as “humble” or “humility”.  This one comes from the root anav, which denotes a condition of character—depending on God due to internal, spiritual orientation rather than external factors.  The root of this word also indicates that relying on God is a choice, not merely because you physically have to.

Humility and meekness are closely related, but I’m not getting into meekness here because it’s a big study in its own right, and one I intend on doing.  They come from the same root word and the two are sometimes used interchangeably in the bible, but there are some nuances in meaning that are worth exploring.  To my mind, meekness is more expressed toward others, whereas humility is more inward—how you think about and see yourself.  But they’re two sides of the same coin.

Humility in the bible 

As is always the truth, we can learn a lot about the word itself and God’s attitude toward humility (and anavah in particular) by looking at how it’s used in the holy scriptures.

Anavah (H6038) is strongly associated with the fear of the Lord throughout the Old Testament, and seen as something that comes from wisdom and leads to honor.

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The Analogy of Sin as a Virus…and Repentance as Radical Transformation

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On June 13, 2020

In Christian Living, Topic Studies

A while back I was reading “The Immortal Life of Henrietta Lacks”, a non-fiction book about a particular moment in the history of medical ethics, scientific discovery, and race.  I ran across this sentence and for whatever reason it stuck in the back of my mind.

“Viruses reproduce by injecting bits of their genetic material into a living cell, essentially reprogramming the cell so it reproduces the virus instead of itself.” ~ The Immortal Life of Henrietta Lacks

A picture of Satan trying to do exactly that came to mind, and the more I thought on it, a virus seemed to be a fairly apt analogy to sin’s effect on us.  But once I started researching it a little more, I found that the analogy of sin as a virus was way closer than I originally thought.  So this study explores some of those shared characteristics.

There are two things that probably need stated before we dig in here:  I am not a scientist, and this analogy is not perfect.  All analogies start to fall apart when you dig *too* deeply regardless, but since I’m not a scientist that may be especially true here.

The other thing that feels like it must be stated is that, unlike actual viruses which attack us through no fault of our own, we are complicit when it comes to sin.  It is our hearts that are “desperately wicked” (Jer. 17:9; Prov. 14:12).  So though Satan certainly attacks us and helps us along, we should not read this analogy as one in which we play a passive victim role.

Regardless, I think this is interesting and valuable food for thought.

The analogy of sin as a virus

“…through one man sin entered the world, and death through sin, and thus death spread to all men” (Rom. 5:12)

It’s important to understand a few things about viruses that start to give our analogy to Satan and sin greater depth.

Viruses come in all shapes and sizes, from the common cold to HIV.  The viruses themselves are all invisible, but with some it’s easy to see and diagnose the symptoms, and with others the host is a silent carrier with no outward symptoms.

Similarly, sins and their consequences take many different forms.  Some are overt and public (murder, theft), but more often they are not readily apparent to us or the people around us.  Many are subtle…a bit of anger, some work gossip to pass the time, too much time and attention spent on material things.  But when left alone, they continue to multiply…like the “little leaven that leavens the whole lump” (I Cor. 5:6).

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