Be Stirred, Not Shaken

"We ask you not to be soon shaken in mind or troubled…" ~ II Thes. 2:2 *** "But stir up the gift of God that is within you by the laying on of hands…" ~ II Tim. 1:6

Category: Christian Living Page 1 of 3

Studying Psalm 20:4 – Our Heart’s Desire and Accomplishing Our Plans

I ran across a verse in my daily bible reading that, while familiar, I’d never really considered carefully.  It’s short and lyrical, something you’d see printed on someone’s wall or in a greeting card, or even recited at a wedding.  Let’s look at the verse:

“May He grant you according to your heart’s desire, and fulfill all your purpose” (Psalm 20:4, NKJV)

It’s easy to skim this and think, “that’s lovely!” then keep moving.  But if taken at face value it would be easy to miss the verse’s intent—full of both promise and warning. 

Oftentimes, the words themselves can provide rich information, but the Hebrew words used in this verse are fairly run-of-the-mill and used all over the Old Testament.  They don’t appear to provide any additional insight, being quite broad and able to be interpreted a number of ways based on context.

Let’s look instead at the two separate pieces of Psalm 20:4.  My goal here isn’t an exhaustive study, but rather just highlighting a few deeper things to ponder.

“May He grant you according to your heart’s desire…”

When the bible talks about the heart, it doesn’t just mean our emotions or feelings like we often think of today.  Instead it’s truly the core of who a person is.  And so when this verse talks about our “heart’s desire,” it’s not talking about every single thing we’ve ever wanted in life, every wish and fleeting craving.

It’s referring to our deepest desires and motivations, the thoughts that drive us, the things which occupy our minds.  It’s who we are at our rawest.  Jesus is very clear that the desires of our heart will be reflected in how we talk and act, and will be reflective of where our priorities in life lie (Matt. 12:34, 6:21).

The verse asks that God grant His people their desires…but we also know from Jeremiah that the heart is deceitful and “desperately wicked” (Jer. 17:9).  This feels like a worrying contradiction.  So what are we to do with this?

There’s another translation for Psalm 20:4 that a few bibles use, where it says, “May He grant you according to your heart”.  I quite like this translation, because it indicates a little bit more of the double-edged sword that this verse implies—if your heart isn’t right, what you get will not be right either.  It implies that you should be careful what you wish for (or subconsciously focus on), because you just might get it.

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Eyes on the Horizon:  Navigating this Life

“Let your eyes look straight ahead, and your eyelids look right before you.  Ponder the path of your feet, and let all your ways be established” ~ Prov. 4:25-26

A while back, I had the chance to spend a few days sailing off the coast of Sweden.  It was an idyllic off-the-grid weekend, and we had the opportunity to act as first mates to the boat’s captain, Patrik.

The first time I took my turn at the wheel, he gave me a point far out on the horizon to aim for (a tiny white speck that ended up being a lighthouse) and then sat back to chill.  I steered for a while, but increasingly found myself staring intently at the small GPS screen, which had two lines—the one he’d charted and the one we were currently on.

Navigating this Life - example GPS from the boat

I was laser-focused, trying to keep our direction completely aligned with the course he had charted, making tiny adjustments, struggling to turn the right way and guess how the boat would react to the waves and wind.  The result was me zig-zagging through the water rather than smooth, straight sailing.  When he realized what I was doing, he corrected me.

“Don’t look down, look at the horizon.  That point I gave you out there, that is your goal—navigate by that.  Yes, look down every so often to check for rocks and obstacles, but down there shouldn’t be your focus.”

Perils while navigating this life

Why does this story stick with me, even a few years later?

First, it immediately brought to mind the statement in Hebrews 11 about how the faithful of God through the ages were focused on the promises they saw “afar off,” remaining intent on that vision of the future no matter what threatened them in the present.

Secondly, it made me consider the needs and impact of the immediate vs. the eternal, and how we should be balancing the two while navigating this life.  Make no mistake, we’re meant to actually live our time on this earth, which means we do have to give attention to “right now”.

But it’s also easy to get caught up in the daily grind, with all the negativity, what’s going wrong (or right), not understanding the direction of things or why things happen.  And if we spend too much time thinking about the immediate, it can cause us—ultimately—to lose sight of the eternal.  We’ll zig-zag through life, wasting energy and ending up slowly but surely off-course.

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A Practical Approach to Worry & Anxiety in the Bible

Worry often gives a small thing a big shadow. ~ Swedish proverb

Worry.  Anxiety.  There are a lot of different words that can describe these types of feelings.  I tend to differentiate in that worries are specific—a presentation at work going poorly, a friend being offended by what I said—while I think of anxiety as a more generalized feeling of dread or fear.  That’s not necessarily scientific, just how my brain tends to separate them.  Personally, I’m more prone to the latter.  And while I wouldn’t consider myself a worrier, I do struggle with this on occasion—pretty much everyone does at some point.

There is a famous quote that says, “Worry never robs tomorrow of its sorrow, it only saps today of its joy.”  Intuitively we know that being anxious all the time isn’t healthy, and yet often it seems like we can’t help ourselves.

I thought it would be worth digging into the topics of worry and anxiety in the bible, to see how we should approach them—are we dealing with a true innate personality trait, or something we can and should overcome?  And then we’ll dive into some practical ways to apply this in our lives.

Read next:  Eyes on the Horizon: Tips For Navigating This Life

What does the bible say about worry and anxiety?

Actually, quite a lot.

Here are a handful of verses that get right to the heart of the bible’s take on worry and anxiety:

  • “Anxiety in the heart of man causes depression, but a good word makes it glad” (Prov. 12:25)
  • “In the multitude of my anxieties within me, Your comforts delight my soul” (Ps. 94:19)
  • “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on” (Matt. 6:25-34)
  • “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27)
  • “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7)
  • “Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved [shaken]” (Ps. 55:22)
  • “And Jesus answered and said to her, ‘Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her’” (Luke 10:41-42)
  • “I sought the Lord, and He heard me, and delivered me from all my fears” (Ps. 34:4)
  • “For what has man for all his labor, and for the anxious striving for which they labor under the sun?” (Eccl. 2:22; NIV)
  • “Search me, O God, and know my heart; try me, and know my anxieties” (Ps. 139:23, NIV)

And these don’t even count the 100 or so times that we are commanded to “be not afraid” or “fear not”.   God clearly sees these topics as relevant to His people and worth addressing.

Read next:  Fear & Love Can’t Coexist (Musings on Faith)

How does worry affect us?

The word typically translated as worry or anxious in the New Testament is merimnao (G3309), and it simply means “to be anxious about”.  It’s translated “worry” in the New King James mostly, while the King James tends to prefer “take no thought for” or “do not care for”.  This word is what’s used in some of the more well-known verses on this subject, such as Matthew 6 and Philippians 4.  Let’s dig into that (lengthy) passage in Matthew for starters:

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Becoming Strong, Useful Instruments In The Hands of a Master Blacksmith

“For You, O God, have tested us; You have refined us as silver is refined…we went through fire and through water; but You brought us out to rich fulfillment [abundance]” (Ps. 66:10-12)

There are many verses about God testing us and allowing us to go through trials.  Obviously in some cases, trials are of our own making, through poor decisions or sins.  But in many other cases, they seem to come out of nowhere, and it’s normal for us to wonder why, and what God’s intention is in allowing the trials.  Is it because He’s angry and wants to punish us?

Of course not.  God’s ultimate purpose is to make us into strong, useful instruments (James 1:2-3, I Pet. 1:6-7).  He has chosen the foolish things of the world to put to shame the strong and wise, and so that those chosen don’t think it’s because of their own amazing capabilities (I Cor. 9:27-28).  But just because he selects us when we’re weak doesn’t mean we’re meant to stay that way.  Myriad verses make it clear that God is tearing us down and remaking us in His image (Rom. 12:2, Eph. 4:24).

In Acts we read where Jesus told Ananias through a vision that Saul (Paul) would be “a chosen instrument (or vessel)” of His plan (Acts 9:15).  This is the same word used when Paul tells the Romans that the potter has “power over the clay, from the same lump to make one vessel for honor and another for dishonor” (Rom. 9:21).  So how does God make us into the strong instrument He is looking for?

A while back I read an article from a modern-day blacksmith talking about his craft, and for whatever reason, on that particular day the biblical analogies just jumped off the page at me and I had to dig further.

Removing impurities in the midst of fire

The first thing the blacksmith does is take a piece of metal and heat it in the fire until it’s almost translucent.  Or he might melt the metal down entirely to pour into a mold.  Both of these processes make the metal workable, but also illuminate the metal’s impurities or deficiencies.

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The Feast of Tabernacles and the Fleeting Nature of Man

We live like we have unlimited time.  Even though we know better, this is human nature.

As I’ve said before, I don’t believe the fall holy days are really about us, as they picture God’s plan for reconciling the whole of humanity to Him (while the spring holy days are about the salvation of His called-out people).

The spring holy days are quiet, personal, intimate.  It’s about salvation on a one-to-one level, focused on inward change.  The fall holy days are about the whole of mankind, with dramatic and world-encompassing events that no one will be able to ignore.

We know that the Feast of Tabernacles pictures the 1,000-year reign of Jesus Christ on the earth.  His faithful saints will have been resurrected to eternal life, and God will begin reconciling the rest of the world to Himself.  So for those of us who understand God’s plan and are striving to be in that first group (the spring harvest), what should this holy day period mean to us on a personal level?

Dwelling in tents

Let’s look at the original command to keep the Feast, back in Leviticus:

“Speak to the children of Israel, saying: the fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the Lord…when you have gathered in the fruit of the land…you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook: and you shall rejoice before the Lord your God for seven days…You shall dwell in booths for seven days…that your generations may know that I made the children of Israel dwell in booths [tents] when I brought them out of the land of Egypt:  I am the Lord your God” (Lev. 23:34-43)

Why did God make the Israelites dwell in temporary dwellings during this time of rejoicing and feasting?   Yes, it’s a literal reminder of how the Israelites were made to wander for 40 years, living in tents in the wilderness and relying on God to sustain them before they could enter the Promised Land.  But we know that there’s a spiritual analogy here as well.

He commanded it to remind us of where we’re going.  Dwelling in tents during the Feast of Tabernacles is meant to remind us of the lack of permanence—the fleeting nature of mankind, of this life, of this world.  It also is meant to drive home our total reliance on God.

Ephemeral humanity

Several of David’s psalms dwell on the idea of humanity’s transience, how man is “like a breath…his days like a passing shadow” (Ps. 144:4).  He gets to the heart of why he’s focusing on this idea in Psalm 39:

Lord, make me to know my end, and what is the measure of my days, that I may know how frail I am.  Indeed, You have made my days as handbreadths, and my age is as nothing before You; certainly every man at his best state is but a breath.  Selah.  Surely every man walks about like a shadow; surely they busy themselves in vain; he heaps up riches, and does not know who will gather them.  And now, Lord, what do I wait for?  My hope is in You.” (Ps. 39:4-7)

The book of Ecclesiastes explores this idea in-depth, making it a perfect pairing with the Feast of Tabernacles (the Jews traditionally read Ecclesiastes during the Feast).  At its heart, Ecclesiastes asks the reader:  What direction is your life headed in—toward man or toward God?

It starts (and ends) with the famous exclamation that “All is vanity!” and then Solomon goes on to talk about all the ways he tried to seek physical fulfillment, only to discover that it’s all emptiness.  That word translated “vanity” is hebel (H1892), used heavily in Ecclesiastes but more than 70 times throughout the Old Testament (including David’s Psalm 39).

The KJV/NKJV versions exclusively translate it as “vanity”, and other translations (like the NIV) use “meaningless” or “emptiness”, but none of these really captures the true meaning intended—it’s definitely not accurate to say that this life is meaningless.  Hebel is a notoriously tricky word to translate, but its true meaning is closer to “breath”, “vapor”, or “mist”.

Or in other words, insubstantial, temporary, and impossible to cling on to.

James cautioned his readers about this very thing, saying, “You do not know what will happen tomorrow.  For what is your life?  It is even a vapor that appears for a little time and then vanishes away” (James 4:14).  The prophet Isaiah echoed a similar sentiment, likening flesh to grass that withers and fades (Is. 40:6-7).

Like the Israelites in the desert, God is showing us we are in temporary dwellings until He gives us a permanent habitation (“a body incorruptible”).  The apostle Peter, as he neared the end of his life, wrote of knowing his “tent must soon be folded up” (II Pet. 1:13-14; Moffatt version).

Do we see our lives—our bodies, our jobs, our houses—in this manner, as a flimsy covering that one day will abruptly be taken down?  Generally speaking, the way we focus on our houses, careers, and physical appearance would suggest not.  Paul also uses this analogy, telling the Corinthians, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands (II Cor. 5:1).

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Being a Light in a Dark World

“The entrance of Your words gives light; it gives understanding to the simple” (Ps. 119:130)

“The Lord is my light and my salvation, whom shall I fear?” (Ps. 27:1)

Light is one of the most prevalent themes throughout the entire bible, a thread that starts man’s journey on the physical earth and closes out the story in Revelation.

In the first few verses of Genesis, the very first thing God (the Word, Jesus Christ) does in recreating the earth is to bring physical light.

“The earth was without form and void; and darkness was on the face of the deep. And the spirit of God was hovering over the face of the waters. Then God said, ‘Let there be light’ and there was light. And God saw the light, that it was good; and God divided the light from the darkness” (Gen. 1:2-4).

Then, in the last few verses of the bible, John explains that after God has set up His kingdom and recreated a spiritual heaven and earth, that “they need no lamp nor light of the sun, for the Lord God gives them light” (Rev. 22:5).  The physical celestial lights that God created for man in the current kosmos—sun, moon, and stars—are no longer necessary because we will have the Light with us and God’s glory will be all that is needed to see.

During His ministry, Jesus told His disciples (and us, by extension), “You are the light of the world…let your light shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:14, 16).  We’ve each probably read that verse a couple hundred times in our lives, and typically what I’ve heard said is that it’s about how we’re meant to live righteous lives and be examples of God’s way.  And that’s true.

But a message I heard at the Feast last year got me to thinking about the analogy a little differently, including various aspects of being a light—basically, what does that really mean and require of us?  After digging in somewhat, there are a few insights about light that helped me in seeing even deeper meaning to that verse in Matthew.  They’re not earthshattering revelations, but rather reminders that should enhance our understanding of the type of light we are meant to be.

Light illuminates

I know, that feels like a “duh” statement.

So maybe another way of putting it is that it reveals.

The Hebrew word that’s used in that very first Genesis verse referenced above (ore, H216) means illumination, bright, or clear.  In Jesus’s command in Matthew 5, the Greek word used (phos, G5457) also means to shine or make manifest (a.k.a. clear, plain, apparent).  Both imply an enlightening or uncovering of something that was there but hadn’t previously been seen or understood.

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The Pursuit of Happiness…What Does That Mean?

The beginning of the Declaration of Independence makes an interesting statement.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

The writers believed that this was self-evident, meaning that it was completely obvious and didn’t need explanation.  The right to life (a.k.a. to stay alive) and right to liberty (a.k.a. freedom) make perfect sense to us.  But the phrase “the pursuit of happiness” doesn’t have the same meaning to us today as it did to the patriots in 1776.

We live in a world today that is obsessed with the pursuit of happiness.  But it’s not a world that our founding fathers would even recognize.  Today the words “happy” or “happiness” have become watered down, speaking more to a temporary mood or shallow state of being.

But when that sentence was written, the phrase signified a combination of fulfillment, contentment, self-worth, dignity, and community or civic duty.  I love the quote from this article, which sums it up by saying that “happiness was about an individual’s contribution to society rather than pursuits of self-gratification”.

So our founding fathers thought that this was a core tenet of humanity, but is the pursuit of happiness a biblical principle as well?

Related:  Comparison & Envy: the Key to Unhappiness

What does the bible say about happiness?

A lot, it turns out.

It’s worth just getting this out of the way to begin with:  pursuing happiness does NOT mean pursuing your own desires at the expense of others, or at odds with God’s way.  It does not say “the pursuit of pleasure”.   And it’s NOT the pursuit of materialism, humanism, and hedonism (II Tim. 3:1-4).  Solomon was clear that pursuing these things was pointless vanity (Eccl. 12), and the bible reiterates this again and again.

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Spiritual Leprosy, Part 1: Recognizing the Symptoms

Some years ago, I read a book that had a chapter specifically devoted to pain.  I don’t recall the chapter heading, but if I had to guess, it would be something like, “The Blessing of Pain”.  The premise was essentially that pain was a good thing, because without it the body wouldn’t know that there was a problem, or that there was something that it shouldn’t be doing.

In that chapter, there were a few pages that addressed leprosy, because as it turns out, leprosy is an excellent illustration of why pain can be a blessing.  The disease’s physical ramifications were discussed, along with experiences from leper colonies (yes, they still exist, although they’re a foreign concept to us “first-worlders”) and observations from those in the medical field who have devoted their lives to pursuing a cure.

The observations about this disease frankly left me staring open-mouthed at the book while I mentally connected the physical with the spiritual.  I began to gain an understanding of why the issue of leprosy was addressed in scripture, which I’ll get to in a bit.

Leprosy is a topic that really isn’t on our radar screens.  For the most part, it doesn’t impact any of us.  We all know someone—close to us or not—with a serious disease:  cancer, diabetes, cardiac problems, dementia, etc.  Because of this, we have a sense of the seriousness and impact these have one people’s day-to-day lives.

I don’t personally know anyone with the physical disease of leprosy.  Not one person.  And I doubt that most people do.  That’s why the topic is not on our radar—it isn’t visible in our lives.  But scripture actually gives this disease a fair amount of attention.  In the Bible, we can find the word leprosy in the bible upwards of 40 times, depending on which translation you’re using.  Leviticus 13 and 14 is a major section that deals with this disease, a part of the “cleanliness” laws.  These chapters are somewhat technical and tedious, and because of that are not my favorite section of the Bible to read.  What they essentially cover are the identification of the disease, when to quarantine, and the remediation of the person/clothing/house.

So what are we to get from this?  In recent years I feel that I’m getting a glimmer of why this subject is covered so heavily in God’s word.

“…Written for our example…”

Although Paul made the statement in 1 Corinthians 10 specifically about the exodus from Egypt, we can be sure that this concept of scriptures being “written for our example” applies to the rest of the Old Testament scrolls.  Paul also described the purpose of the Old Testament scrolls, saying, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Tim. 3:16).

So what can we learn about leprosy, and especially how it can apply to us in a spiritual sense?  Well, here’s what I have learned…

The physical impact of leprosy

Let’s start with some of the characteristics of the physical disease.  As we go through these, you’re free to get out ahead and start thinking of the spiritual implications and analogies for what we consider the ecclesia of Christ:

  • Leprosy has a long incubation period.  It can take years, even a decade or two, for symptoms to definitively show up.
  • It’s actually not easily contagious.  It takes close and repeated contact with someone who has untreated leprosy.  Children are more susceptible than adults.
  • Leprosy primarily attacks the nerve endings.  Left unchecked, this will lead to loss of feeling and muscle weakness, leading to atrophy and deterioration.

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A New Lump, Purged From Sin

“Purge me with hyssop, and I shall be clean; wash me and I shall be whiter than snow…Create in me a clean heart, O God, and renew a steadfast spirit within me” (Ps. 51:7, 10)

In a previous year’s study as the Days of Unleavened Bread drew to a close, we explored how the command is that we must eat unleavened bread for seven days—the focus being on taking in Christ as the Bread of Life, rather than on thinking, even unintentionally, that we can get sin (leavening) out of our lives on our own.

One of the scriptures we really focused on in that study was a key passage where Paul tells the Corinthians:

Therefore purge out the old leaven, that you may be a new lump, since you are truly unleavened.  For indeed Christ, our Passover, was sacrificed for us.  Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity (clearness, purity) and truth” (I Cor. 5:7-8)

The word translated “purge” in this passage means to cleanse thoroughly, with the implication of cleaning or purging out rather than just wiping down.  It’s a very evocative, active word, and I think the King James translators used it very intentionally in this passage and one other (that we’ll get to later).

I hadn’t ever really thought about why and how the word “purge” is used here, but it caught my attention these past Days of Unleavened Bread, and brought to mind a few trains of thought that I wanted to share.

How are we supposed to become a new lump?

You can’t get leaven out of or “deleaven” your leavened bread dough.  The yeast spores so thoroughly permeate every inch of the dough that it’s physically impossible.  You have to start fresh with new dough.  When the Israelites left Egypt, God forced them to completely throw out their old dough starters, with yeast that had built up multiplied over potentially decades.  But He didn’t want them bringing any of that old leaven with them.

We, too, have to start fresh with new dough, metaphorically-speaking.  Paul covered this topic a LOT.  He illustrated it for us when he said, “For I am crucified with Christ:  nevertheless I live; yet not I, but Christ lives in me” (Gal. 2:20).  In a letter to the Corinthians he told them, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (II Cor. 5:17).

When we came to understand the gravity of our former sins, repented, and were baptized, we entered into covenant with God and symbolically died in the watery grave of baptism.  We came out of it as a new being (Rom. 6), free from sin, a new, unleavened lump.  This is our purging, and it continues throughout the rest of our physical lives. 

So let’s explore a couple things related to purging out our old leaven and being purged from sin.  I’ll try not to get *too* graphic, but there are some parallels to our physical experiences that are hard to ignore.  Like I said, they chose the word for a reason 🙂

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The Signs of Spiritual Erosion

Be my rock of refuge [strength], a fortress of defense to save me

~ Psalms 31:2

Christ once told His disciples a parable, saying, “He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock” (Luke 6:48-49).

Long-time Christians like to latch on to scriptures like this.  We picture Satan attacking in dramatic ways, provoking equally grand gestures of faith—turning down a job for the Sabbath, telling the truth though it will damage us, staying faithful despite being ostracized at school for being different.  Many of us like to imagine that, if put in a “deny God or die” scenario, we would maintain our faith and face the consequences.  And perhaps we’re right.

But the reality is that many of us won’t face such a drastic situation, and even if we do, it will be once or twice in our lifetimes.  So we think we’ve got it made since we built our house on the rock, a solid foundation that will stand the test of time.  And it’s true, the foundation we build upon is critical to our success.

But what if it’s the rock itself that becomes the problem?

Erosion:  The process by which something is diminished or destroyed by degrees. To eat into, or to eat away by slow destruction of substance, to deteriorate

I once read an article about a famous historical lighthouse at Cape Henlopen, Delaware.  The lighthouse was critical to the Philadelphia shipping industry, and they took excellent care of it for many years.  It weathered storms and hurricanes, providing light and safe passage to the ships coming through.  But it took them decades to realize that the cliff it had been built on—its very foundation—was eroding.  One day, before they could work out a solution for saving it, a storm rolled through and the giant lighthouse fell into the sea.

We are told to build our spiritual house on a rock, and most of us take that admonition very seriously.  There is no doubt that the Rock in question is God the Father and His Son.  There are dozens of verses in the Psalms alone that reference Him this way (e.g. Psalms 31:2, 92:15).  It’s obviously critical that what we build upward and visibly is made of quality materials, and that we build on the solid foundation, the chief cornerstone (Eph. 2:20; I Cor. 3:11).

But we often forget that the foundation itself has to be maintained over time.  And so what happens is that the daily grinding effects of life—of temptations, worries, pressures, envies, discouragements—these are what wear us down little by little, day by day.  Until one day we, too, crumble and fall.

It’s important to understand that when this happens, it’s not God or His power that has eroded.  That simply isn’t possible.  Rather, it’s Him as our foundation—because we allow it and we don’t maintain it.  We may appear to be weathering the storm, but underneath our foundation is being eaten away, and one day we’ll slide off into the ocean or crumble beneath the weight of what we’ve built.

What is spiritual erosion?

Spiritual erosion is slow, silent, and subtle.  Like physical erosion, it starts imperceptibly, and the daily familiarity of routine keeps us from seeing it in ourselves or even those close to us.  A person will usually keep doing the same things they’ve always done, like keeping the Sabbath, asking people how their week was at church, deleavening the house, and attending the Feast.  Many Christians still attend church long after their faith is gone, because we’re creatures of habit.

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