Be Stirred, Not Shaken

"We ask you not to be soon shaken in mind or troubled..." ~ II Thes. 2:2 *** "But stir up the gift of God that is within you by the laying on of hands..." ~ II Tim. 1:6

Category: Topic Studies Page 7 of 8

“Salt of the Earth” – What’s the Significance of Salt?

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On November 19, 2016

In Christian Living, Topic Studies

We’re told to be the “salt of the earth”, but what does that really mean?

Jesus told his disciples, “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned?” (Matt. 5:13; also Luke 14:34).

I don’t know about you, but this statement has never really fired me up spiritually. I mean, salt?? The stuff that comes in tiny little paper packets at McDonald’s? What about gold or precious gems, something beautiful and special and rare?

In our society, salt is the most mundane of commodities. You can buy a giant canister of it for a dollar and throw it on everything. It’s pretty much impossible to run out of salt, and it never goes bad. When I read a verse like Matthew 5:13, my brain has all these questions about salt but I’ve always just pushed them to the back of my mind and kept going.

Recently the questions have been nagging at me, however, because if Jesus says we’re supposed to be something (or be like something), then we should do our level-best to understand the analogy. So I recently decided to try and get a better context around His statement.

Though today it’s something we totally take for granted, salt has a fascinating history. A precious substance in the ancient world, salt can be credited with building civilization. Since it allowed for preservation of food beyond immediate consumption, it gave people the ability to travel more than a day’s journey away and led to the development of trade.

Throughout the centuries wars were fought over it, trade routes sprung up around it, and at times it was worth more than gold.  In fact, it was often accepted as currency and is where the word salary (literally “salt-money,” or allowance a Roman soldier was given to buy salt) and the expression “he’s worth his salt” come from.

So to put us back in Jesus’s time, salt was very valued and useful, and the people listening to Him would have known this.

A precious, useful material

“Useful and valuable” is a good place to start in terms of describing what a true Christian should be. Salt has myriad properties that make it as useful today as it was in the ancient world. As mentioned above, one of its first uses was as a preservative and purifying agent, to keep food from spoiling or to purify or disinfect something.

While the world will ultimately go down a path of destruction, God’s people are called as examples to preserve themselves and their families from the spiritual and moral decay of society. James tells us that pure and undefiled religion before God is this, “to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1:27).

Purity (both physical and spiritual) is perhaps the key theme underlying all of God’s commandments, and is the crowning achievement of the Bride of Christ, composed of the resurrected firstfruits. Paul says Christ will “present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish”—that is, pure (Eph. 5:27).

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Pulling Down Strongholds:  The “Walled City” in Front of Us (II Cor. 10 Series, Part 1)

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On August 13, 2016

In Christian Living, New Testament, Topic Studies, Verse Studies

“The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” 

 ~ Ps. 27:1 (NIV)

In a letter to the ekklesia at Corinth, Paul challenges them to be strong and bold in their daily lives, and then says this:

“For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled” (II Cor. 10:3-6)

I’ve always found that a curious verse, specifically the part about strongholds.  It kind of sat there in the back of my mind for a while, until I happened to be reading something that talked about the concept of obstacles between us and God as being strongholds or walled cities, like Jericho.  Then something clicked.

Strongholds are kind of a foreign concept to those of us in the U.S. because we don’t have any, but the remnants of ancient strongholds are all over the world—and in particular the Middle East and Europe.  A stronghold is a strategically-located fortified structure able to resist the assault of enemy forces (Google pictures of Masada or Bamburgh Castle to get a good visual).

When gazed on from the outside, they are imposing and will discourage all but the most determined and able forces.  They are typically very difficult to overcome, demanding long sieges or subterfuge to breach.  But overcoming them is critical to winning the war for a conquering army.

These strongholds or “walled cities” can take a couple forms—the big obstacle you see in front of you that (consciously or subconsciously) you allow to be bigger than God, and the fortresses inside of yourself that are still protecting pieces of your carnal nature from being conquered.  Both types of strongholds need torn down.

As I got deeper into this study it kept getting longer and more complicated, so I’ve split it into two parts for simplicity’s sake. This article addresses the first—the fortress that stands between you and the Promised Land.

Read Part 2 and Part 3 of this series

Stronghold as obstacle – a faith issue

In Numbers 13, Moses commanded the twelve spies to go into the land of Canaan and do some reconnaissance.  He told them to come back and report on the quality of the land, its fruit, its inhabitants, and their cities or settlements.  The spies went out in pairs and spent 40 days in the land (symbolic of a time of testing or trial), and then reported back to Moses.

The land, ten of them said, was everything God and Moses had promised them—lush, prosperous, bountiful, and beautiful.  But, they continued, the people were terrifying giants inhabiting mighty strongholds, who the ragtag Israelites could never hope to defeat.

Rather than counteracting the other spies’ testimony, Caleb and Joshua simply said, “Let us go up at once and take possession, for we are well able to overcome it.”  The other spies argued, “We are not able to go up against the people, for they are stronger than we” (Num. 13:30-31).  And the children of Israel listened to the ten spies and were distraught and sought to turn back toward Egypt.

Caleb and Joshua pleaded with them to reframe their perspective, saying:

“If the Lord delights in us, then He will bring us into this land and give it to us…only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.”  (Num. 14:8-9)

The confused and terrified people wanted to stone them for saying such things.  Then God showed up and Moses had to intercede to keep Him from destroying the rebellious Israelites then and there.  Instead, He punished them and sentenced them to wander the desert for 40 years, with all of the adults dying during the journey and never entering the Promised Land.

The Israelites didn’t trust God to be big enough, to be powerful enough to clear their path.  Even though they’d experienced firsthand the plagues of Egypt, the parting of the Red Sea, miraculous manna every day in the desert, and the pillar of cloud and fire leading them, they could only see giants inhabiting the Promised Land and the big, foreboding walls of Jericho blocking their way.

And they knew they weren’t strong enough to overcome them, so they tried to turn back to the life they’d had before, even though it was a life of miserable slavery.  Before any battle was ever fought on the field, it was fought in the mind, and the stronghold—fear—won.

We say we have faith in God, but how big do we truly believe He is? When an obstacle is placed in front of us—be it a conflict between work and the holy days, financial difficulties, a little white lie that will seemingly make our lives easier—do we try to solve it on our own or cave to the more obvious worldly solution, or do we trust in God’s ability to work things out to His satisfaction?

The trouble is that even if we do pray about certain situations or trials, we already have a solution in mind that we’re asking God to bring about.  And our human minds can only see certain types and numbers of solutions, while God’s mind is infinite and He sees far more of the situation than we do.  So while He might be working out a far better resolution for us in the long-term, all we can see is that He didn’t answer our prayer to our specifications.

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The Lie of Independence and the Freedom of a Bondservant

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On July 9, 2016

In Christian Living, New Testament, Old Testament, Topic Studies

“Now the Lord is the spirit, and where the spirit of the Lord is, there is liberty” (II Cor. 3:17)

When you hear the word “liberty”, what does it mean to you?

A few days ago Americans celebrated Independence Day, and the fact that 240 years ago a group of irritated land owners and businessmen announced the birth of a new nation.  Most of us could quote that declaration on command:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Particularly with a circus of an election coming up this year, we’ll hear a lot of talk about freedom and independence and democracy in the upcoming months.  But I think if you asked ten different people on the street what freedom means, you’d get ten different answers.  Today, our society tells us that freedom means that each of us has the right to do whatever we want, regardless of the cost to ourselves or others, and that we have the right to be offended if someone disagrees with or opposes those actions.  Society tells us that the bible is an oppressive list of rules written by a harsh, egotistical God—good enough for Christians to cherry-pick homilies from but not a wholly God-breathed, life-governing document.

That’s because our country was really founded on independence, not freedom or liberty.  People use them interchangeably, but there’s a huge difference, and it’s a very important one for Christ’s followers to understand.

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Seven Days You Shall Eat Unleavened Bread…Now What?

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On April 30, 2016

In Christian Living, Holy Days, New Testament, Old Testament, Topic Studies

As the sun set last night on the Days of Unleavened Bread, each of us had probably heard several messages about various themes that these holy days are meant to help us remember.  For a lot of people, a heavy emphasis before and during was probably placed on the process and concept of deleavening, and over the past few years that major focus has given me pause.

When you take a step back and think about it, the way many of us have been taught to deleaven is all about how WE are getting rid of leavening—how we vacuum every nook and cranny of our house and car, scour the ingredients of every label to find a little-known chemical that’s technically leavening, and find deeper meaning each time a box of baking soda hides in plain sight or we find a pack of crackers in our purse.  The spiritual analog for this in the days leading up to the Passover for many people is making a checklist of everything they’ve done wrong in the last year to see where they’re falling short and how they can do better in the next year, and not to only look in the obvious places for sin.

None of that is wrong necessarily, but in doing so we’ve made these holy days a time that symbolizes how WE put sin out of our lives.  And that’s not something we have the ability to do by ourselves (nor is it something we can finish by a certain date).  It’s hypocritical.  We’ve accidentally hijacked the Days of Unleavened Bread and made it into a time all about us, not about Christ and what He’s made possible in our lives.

“Seven days you shall eat unleavened bread”

This hyper-focus on deleavening (and making it about us) has also caused focus to shift away somewhat from the much more emphasized command to put the unleavened bread of Christ into us.  In fact, the passage that lays out all the holy days in in Leviticus 23 doesn’t even say anything about putting out leavening.  However, ALL the commands say we must eat unleavened bread for the seven-day period.  Here’s the initial command in Exodus:

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Flee vs. Pursue: What Does God Command?

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On December 12, 2015

In Christian Living, Topic Studies, Word Studies

“Flee from the midst of Babylon [representing sin], and every one save his life! Do not be cut off in her iniquity” (Jer. 51:6)

Our society seems to tell us that running away from something is cowardice, or maybe the act of a victim—that it’s better to face things head-on.  And while that might be true for some things, the bible tells a different story when it comes to how we must react in the fact of temptation.  That, we’re told, we must flee.

What comes to mind when you think of the word “flee”?  It’s a word that isn’t used as often in today’s world, but shows up pretty frequently in the bible.  The main word translated “flee” in the New Testament is pheugo, which means to run away or escape—pretty straightforward.  But its underlying meaning has a greater urgency, a “run for your life to avoid getting caught” aspect that’s critical to understanding the command.  This isn’t just “run”.  I run because I’m in a hurry, for health, sometimes even for fun.  Instead, this is a dead sprint because you are under attack, and you might not survive.

It’s interesting to look at what we’re told to flee in the bible, and more importantly, why God commands this.  But God gives us something to move toward, beyond just running away, and that’s just as important to understand.

Fleeing our own human nature—the danger of “what if?”

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Being “In Shape” – Spiritual Endurance

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On November 21, 2015

In Christian Living, New Testament, Topic Studies

“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified”

~ I Cor. 9:24-27

Everyone is born with a different innate level of athleticism—some people can go out and run a few miles without any training or warm-up, while others feel like they’re dying on that first mile and have to train for a 5K. But no one is born with innate endurance. It’s one thing to get out there and run a 5K without preparing, but even the most athletic person can’t go out and run a marathon without extensive training. Long-distance runners or triathletes train specifically for their races and shape their entire lives around their training regimen. Without this preparation, they’ll run out of gas and have nothing left for the final push to the finish line.

The fact is, we’re running a spiritual marathon, not a quick 5K. We need to understand what it takes to be spiritually “in shape” so we can endure to the end. The elements of a spiritual endurance training program are the same as those for a marathon runner—cardio, strength training, and diet, intensified with rest, discipline, motivation, and a commitment to finding and working on weaknesses.

Cardio – conditioning the heart

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The Feast of Trumpets:  Dark Before the Light

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On September 12, 2015

In Holy Days, Old Testament, Prophecy, Topic Studies

In scripture, there are prophetic descriptions that evoke images of terrible destruction.  Zechariah 14 describes the inevitable end of what we term as the “trumpet plagues”.  There are, of course, other passages in the Old and New Testaments that describe the destruction associated with the last seven trumpets.  It is not my goal in this study to describe the trumpet plagues, which can easily be found in the book of Revelation.  My goal is to shed light on the actual holy day of Trumpets—what it does and does not symbolize.

There are historical events in the bible that, I believe, paint a picture of just what the Feast of Trumpets foreshadows.  I will attempt to clarify the symbolism of the Feast of Trumpets.

The Feast of Trumpets in the Bible

I am of the viewpoint that the holy days give us important milestones in God’s plan, so let’s start here.

“Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation” (Lev. 23:24)

The first thing mentioned is the day.  It’s easy to jump right over this after noting it on your calendar and letting your boss know.  The fact is, the Feast of Trumpets is the only holy day that is kept on the new moon.  This particular new moon was the beginning of the civil year, and that in itself may have significance.  But more important is the new moon itself, or more correctly, the phase of the new moon; does this have significance in determining what the Feast of Trumpets is all about?

The New Moon Holy Day

There has been controversy for centuries over the new moon, mostly the question of what constitutes the new moon (to simplify, you would have the ‘dark of the moon’ and the ‘first crescent’ crowds).  This issue has attained a higher profile in the past several years as it relates to the topic of the calendar/holy days.  The calendar debate is beyond the scope of this article, but the actual symbolism of the new moon is very important when discussing the meaning of the Feast of Trumpets in the bible.

There are scenarios in scripture that paint a picture of what the new moon symbolizes.  These stories all have to do with something being ended—done away with—so something new can begin.  The “dark” of the moon—the period of time between the disappearing crescent and the first crescent—is right at three days.  I don’t think that this is random.  Our Savior was dead for that same period of time.  During that time, the spiritual world was dark.  It wasn’t until He rose from the dead and ascended to be accepted that the light started to shine again.  The new covenant (bringing light) could not come without the death and burial of the Messiah (which caused darkness).

The seven trumpet plagues (depicted in Revelation 8 and 9, and continued in chapters 11 through 15)  mark the ending of a society that mankind has built.  It will have no redeeming qualities that should be saved.  The politics, governance, values, use of technology, business practices, etc., will all have to be swept away to make way for something that is 100% new.   Two examples from the Old Testament that encapsulate the trumpet plagues (which is what the Feast of Trumpets foreshadows) are the fall of Jericho (Joshua 6), and the image dreamt of by King Nebuchadnezzar (Daniel 2).

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Allegory in the Book of Esther: Fear vs. Faith (Musings on Faith)

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On August 8, 2015

In Biblical Figures, Christian Living, Topic Studies

I feel like no one talks about the book of Esther much.

There are only a few books of the bible that tell just one specific historical story without a lot of extra baggage.  In fact, I’d argue that only Ruth, Esther, and Jonah fit that bill.  These three books tell the story of a specific person whom God brought to a specific place at a specific time to fulfill a specific purpose.  “Specific” is the key word here.  We can’t forget that this is a historical story about real people.

There are only two books in the bible named after women.  Ruth was a Gentile who married a Jew, while Esther was Jew who married a Gentile.  Both books focus on God’s providence for His chosen people—Esther brings about the physical salvation of all the Jews in Persia, while Ruth becomes a key part of the lineage of Christ, and thereby the salvation of the whole world.  Both books show that God is looking after His people even when those people are unaware or indifferent.  And both books are also full of symbolism that can help transform an interesting, sometimes weird, historical anecdote into a meaningful story for modern-day followers of Christ.

No allegory is perfect and all analogies break down at a certain point.  This is a true story, and there are a few different ways of looking at the symbols/allegory.  Most sources I’ve read say that the king represents the soul and Haman represents the flesh, Mordecai represents the holy spirit and Esther the human spirit.  I can’t say that’s flat-out wrong, but honestly I don’t think it’s necessarily right, and over-complicates things—I actually believe that the symbolism in the book of Esther is far more overt and clear than that.  More importantly, I believe that there is one clear warning that Esther’s story highlights that, regardless of your feelings on allegory, we can’t afford to ignore.

From a timing standpoint, the key events in the book of Esther appear to happen right around Passover.  Haman’s decree was written on Nisan 13 (Esth. 3:12; Passover is on Nisan 15), and we can assume Mordecai—sitting in the king’s gate—found out fairly soon and went into mourning.  When Esther finds out, she mentions that she hasn’t been called into the king for the past 30 days, and commands a fast for three days and nights before she will go before him to try and save her people.  So while we don’t know the exact dates, it’s almost certainly Passover timing.

FIRST, I strongly recommend reading through the whole book—it’s short, it will seriously will take about 15 minutes, and it’s worth it.  We’ll quickly run through two allegory symbolism scenarios to get the whole picture, then get down to the heart of what we need to learn from Esther.  If you’re a total spoilsport, you can skip this part and jump to the moral of the story at the end, but I think this part is pretty fascinating and fleshes out some important details…

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Unthankful: Is Ingratitude the Root of Most Sins?

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On June 27, 2015

In Christian Living, New Testament, Topic Studies

In a previous post about controlling anger, I mentioned that I’d eventually realized that most of the anger I was dealing with stemmed from being unthankful for the many blessings God had given me. And it’s no wonder—we live in an unthankful and entitled society, where everyone takes and believes they have not only the right, but they deserve to have the best. But this is not a mindset Christians are to have, and we have to guard carefully against it. In my previous article, I stated the (rarely-mentioned) opinion that unthankfulness is a major sin, and I want to explore that thought a little further.

Is being unthankful a “little” sin?

Now, I know what you’re probably thinking. “I know the major sins—things like murder, adultery, lying, blaspheming—and unthankfulness isn’t anywhere near that!” It’s true that the actual word “unthankful” is only used twice in the bible (KJV), so it’s easy to assume that it’s a minor issue in the grand scheme of things. However, the symptoms of unthankfulness—such as covetousness and anger—are addressed often and in great detail, and we have to be careful about thinking of them as “minor” sins. As Gary Petty often says in his sermons, we usually think of “major” sins as the ones with the greatest outward consequences (like murder) and “minor” ones as the ones that “aren’t that bad” (like gossip). But God doesn’t make those kinds of distinctions. Sin is sin, and all sin results in death if not repented of. And while the outward consequences of unthankfulness aren’t as apparent at first, they still eat away at you bit-by-bit until you die.

Let’s look at the most well-known scripture about unthankfulness:

“But know this, that in the last days perilous times will come: for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasures rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (II Tim. 3:1-5)

That’s a lot of bad crammed into a few verses! And “unthankful” is hanging out right next to “unholy”, which is a pretty bad one, so you can’t argue that this list is all “minor” sins. The other verse specifically using the word “unthankful” occurs in Luke 6:35 where Jesus is instructing His disciples on being good to their enemies, for God “is kind to the unthankful and evil.” So even worse, unthankfulness and evil are lumped together in this one. Maybe unthankfulness and its symptoms are a bigger deal than we think?

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Controlling Anger

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On May 30, 2015

In Christian Living, Topic Studies

A while back I was re-listening to a sermon by Gary Petty in the “Agape” series (search by his name, they’re on the last page), the one on not being provoked. In it, he was talking about the difference between being angry, which is not inherently wrong or sinful, and how we react to or express our anger—which often is.

Anger is something I’ve always struggled with. Not blinding rage, per se, just extreme frustration with people, things, and situations. I learned at a young age to keep a choke chain on my temper, because when I was hurt I’d end up saying purposefully hurtful things (and I do have a way with words), things I would never say otherwise. As an adult, it hadn’t been as much of an issue until several years ago, when I was going through a period of extreme frustration with my job and life, and just felt angry all the time.

Anger–the emotion vs. what it drives us to do

Satan knows all the right buttons to push to send me on a downward mental spiral of frustration and anger—generally it has to do with being frustrated over what I see as someone else’s awesome life or career (which I think I deserve), or anger at how a certain situation went or someone treated me. Chances are, he knows your buttons too. I sit and run over it in my mind, totally destroying my mood and getting more and more angry. Basically, I make his job easy.

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