Be Stirred, Not Shaken | Bible Studies & Inspiration for Living God's Way

The Day of Atonement & Covering the World

On September 22, 2015

The meaning of the Day of Atonement

When I was a kid, I was told that the meaning of the Day of Atonement (Yom Kippur) was “at-one-ment”, or becoming one with God. For something that’s a linguistic lucky coincidence, it’s surprisingly not too far off in terms of the end result, but it’s also a massively over-simplistic view of the Day of Atonement and misses a lot of the day’s meaning.

In fact, as a kid I always had trouble connecting this idea of “becoming one with God” or drawing near to Him (which seemed like a good thing) with the command to fast on this holy day (which seemed like a bad thing, like I was being punished somehow).

The day’s name itself tells us that there’s more to the story, though. Kippur means “expiation”—making amends for something, reparation of guilt and that guilt being cancelled, or when another takes the punishment for sin.

Kippur comes from the root word kaphar, which means to placate, reconcile, extend mercy, cancel, or cover over. The Israelites were told that the Day of Atonement was a sabbath of solemn rest, when they were to afflict their souls and the priest was to make atonement (literally “covering”) for them, to cleanse them from all their sins (Lev. 16:30-31).

It’s the concept of “covering” that this study dives into. Like two sides of a coin, there are two separate-but-related “covering” aspects of the Day of Atonement and drawing near to God. The first is Christ’s sacrifice covering the sins of (by finally being applied to) the whole world, while the second involves removing the covering (or veil) that Satan has cast over the whole world to separate them from God.

One way to look at God’s holy day plan is as two harvest seasons that kind of mirror each other—the firstfruits in the spring, and the rest of mankind in the fall. In this scenario, the Day of Atonement is really the flip side, or final fulfillment, of the Passover. When Jesus gave His life and was resurrected, He made it possible for humans to receive God’s spirit, have their sins wiped clean, and eventually become spirit beings as God’s children in the kingdom. As He breathed His last, the veil on the temple sealing off the Holy of Holies was ripped from top to bottom, granting initial individual direct access to God.

However, this access to God’s spirit is currently only extended to a small group of people, His firstfruits. In the final fulfillment of the Day of Atonement after Christ’s return, His sacrifice will be applied to all mankind, their sins will be blotted out, and the dark veil that shrouds the world (along with its creator, Satan) will be entirely, permanently removed (Is. 25:6, Lev. 16, Rev. 20).

The Feast of Trumpets: Dark Before the Light

By admin

On September 12, 2015

In Holy Days, Old Testament, Prophecy, Topic Studies

In scripture, there are prophetic descriptions that evoke images of terrible destruction. Zechariah 14 describes the inevitable end of what we term as the “trumpet plagues”. There are, of course, other passages in the Old and New Testaments that describe the destruction associated with the last seven trumpets. It is not my goal in this study to describe the trumpet plagues, which can easily be found in the book of Revelation. My goal is to shed light on the actual holy day of Trumpets—what it does and does not symbolize.

There are historical events in the bible that, I believe, paint a picture of just what the Feast of Trumpets foreshadows. I will attempt to clarify the symbolism of the Feast of Trumpets.

The Feast of Trumpets in the Bible

I am of the viewpoint that the holy days give us important milestones in God’s plan, so let’s start here.

“Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation” (Lev. 23:24)

The first thing mentioned is the day. It’s easy to jump right over this after noting it on your calendar and letting your boss know. The fact is, the Feast of Trumpets is the only holy day that is kept on the new moon. This particular new moon was the beginning of the civil year, and that in itself may have significance. But more important is the new moon itself, or more correctly, the phase of the new moon; does this have significance in determining what the Feast of Trumpets is all about?

The New Moon Holy Day

There has been controversy for centuries over the new moon, mostly the question of what constitutes the new moon (to simplify, you would have the ‘dark of the moon’ and the ‘first crescent’ crowds). This issue has attained a higher profile in the past several years as it relates to the topic of the calendar/holy days. The calendar debate is beyond the scope of this article, but the actual symbolism of the new moon is very important when discussing the meaning of the Feast of Trumpets in the bible.

There are scenarios in scripture that paint a picture of what the new moon symbolizes. These stories all have to do with something being ended—done away with—so something new can begin. The “dark” of the moon—the period of time between the disappearing crescent and the first crescent—is right at three days. I don’t think that this is random. Our Savior was dead for that same period of time. During that time, the spiritual world was dark. It wasn’t until He rose from the dead and ascended to be accepted that the light started to shine again. The new covenant (bringing light) could not come without the death and burial of the Messiah (which caused darkness).

The seven trumpet plagues (depicted in Revelation 8 and 9, and continued in chapters 11 through 15) mark the ending of a society that mankind has built. It will have no redeeming qualities that should be saved. The politics, governance, values, use of technology, business practices, etc., will all have to be swept away to make way for something that is 100% new. Two examples from the Old Testament that encapsulate the trumpet plagues (which is what the Feast of Trumpets foreshadows) are the fall of Jericho (Joshua 6), and the image dreamt of by King Nebuchadnezzar (Daniel 2).

Allegory in the Book of Esther: Fear vs. Faith (Musings on Faith)

By admin

On August 8, 2015

In Biblical Figures, Christian Living, Topic Studies

I feel like no one talks about the book of Esther much.

There are only a few books of the bible that tell just one specific historical story without a lot of extra baggage. In fact, I’d argue that only Ruth, Esther, and Jonah fit that bill. These three books tell the story of a specific person whom God brought to a specific place at a specific time to fulfill a specific purpose. “Specific” is the key word here. We can’t forget that this is a historical story about real people.

There are only two books in the bible named after women. Ruth was a Gentile who married a Jew, while Esther was Jew who married a Gentile. Both books focus on God’s providence for His chosen people—Esther brings about the physical salvation of all the Jews in Persia, while Ruth becomes a key part of the lineage of Christ, and thereby the salvation of the whole world. Both books show that God is looking after His people even when those people are unaware or indifferent. And both books are also full of symbolism that can help transform an interesting, sometimes weird, historical anecdote into a meaningful story for modern-day followers of Christ.

No allegory is perfect and all analogies break down at a certain point. This is a true story, and there are a few different ways of looking at the symbols/allegory. Most sources I’ve read say that the king represents the soul and Haman represents the flesh, Mordecai represents the holy spirit and Esther the human spirit. I can’t say that’s flat-out wrong, but honestly I don’t think it’s necessarily right, and over-complicates things—I actually believe that the symbolism in the book of Esther is far more overt and clear than that. More importantly, I believe that there is one clear warning that Esther’s story highlights that, regardless of your feelings on allegory, we can’t afford to ignore.

From a timing standpoint, the key events in the book of Esther appear to happen right around Passover. Haman’s decree was written on Nisan 13 (Esth. 3:12; Passover is on Nisan 15), and we can assume Mordecai—sitting in the king’s gate—found out fairly soon and went into mourning. When Esther finds out, she mentions that she hasn’t been called into the king for the past 30 days, and commands a fast for three days and nights before she will go before him to try and save her people. So while we don’t know the exact dates, it’s almost certainly Passover timing.

FIRST, I strongly recommend reading through the whole book—it’s short, it will seriously will take about 15 minutes, and it’s worth it. We’ll quickly run through two allegory symbolism scenarios to get the whole picture, then get down to the heart of what we need to learn from Esther. If you’re a total spoilsport, you can skip this part and jump to the moral of the story at the end, but I think this part is pretty fascinating and fleshes out some important details…

Unthankful: Is Ingratitude the Root of Most Sins?

By admin

On June 27, 2015

In Christian Living, New Testament, Topic Studies

In a previous post about controlling anger, I mentioned that I’d eventually realized that most of the anger I was dealing with stemmed from being unthankful for the many blessings God had given me. And it’s no wonder—we live in an unthankful and entitled society, where everyone takes and believes they have not only the right, but they deserve to have the best. But this is not a mindset Christians are to have, and we have to guard carefully against it. In my previous article, I stated the (rarely-mentioned) opinion that unthankfulness is a major sin, and I want to explore that thought a little further.

Is being unthankful a “little” sin?

Now, I know what you’re probably thinking. “I know the major sins—things like murder, adultery, lying, blaspheming—and unthankfulness isn’t anywhere near that!” It’s true that the actual word “unthankful” is only used twice in the bible (KJV), so it’s easy to assume that it’s a minor issue in the grand scheme of things. However, the symptoms of unthankfulness—such as covetousness and anger—are addressed often and in great detail, and we have to be careful about thinking of them as “minor” sins. As Gary Petty often says in his sermons, we usually think of “major” sins as the ones with the greatest outward consequences (like murder) and “minor” ones as the ones that “aren’t that bad” (like gossip). But God doesn’t make those kinds of distinctions. Sin is sin, and all sin results in death if not repented of. And while the outward consequences of unthankfulness aren’t as apparent at first, they still eat away at you bit-by-bit until you die.

Let’s look at the most well-known scripture about unthankfulness:

“But know this, that in the last days perilous times will come: for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasures rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (II Tim. 3:1-5)

That’s a lot of bad crammed into a few verses! And “unthankful” is hanging out right next to “unholy”, which is a pretty bad one, so you can’t argue that this list is all “minor” sins. The other verse specifically using the word “unthankful” occurs in Luke 6:35 where Jesus is instructing His disciples on being good to their enemies, for God “is kind to the unthankful and evil.” So even worse, unthankfulness and evil are lumped together in this one. Maybe unthankfulness and its symptoms are a bigger deal than we think?

Controlling Anger

By admin

On May 30, 2015

In Christian Living, Topic Studies

A while back I was re-listening to a sermon by Gary Petty in the “Agape” series (search by his name, they’re on the last page), the one on not being provoked. In it, he was talking about the difference between being angry, which is not inherently wrong or sinful, and how we react to or express our anger—which often is.

Anger is something I’ve always struggled with. Not blinding rage, per se, just extreme frustration with people, things, and situations. I learned at a young age to keep a choke chain on my temper, because when I was hurt I’d end up saying purposefully hurtful things (and I do have a way with words), things I would never say otherwise. As an adult, it hadn’t been as much of an issue until several years ago, when I was going through a period of extreme frustration with my job and life, and just felt angry all the time.

Anger–the emotion vs. what it drives us to do

Satan knows all the right buttons to push to send me on a downward mental spiral of frustration and anger—generally it has to do with being frustrated over what I see as someone else’s awesome life or career (which I think I deserve), or anger at how a certain situation went or someone treated me. Chances are, he knows your buttons too. I sit and run over it in my mind, totally destroying my mood and getting more and more angry. Basically, I make his job easy.

Year of Jubilee & Pentecost — Inheritance & Freedom

By admin

On May 16, 2015

In Holy Days, New Testament, Old Testament, Prophecy, Topic Studies

“Count Fifty”: Pentecost & the Year of Jubilee

Fifty is an interesting number in the bible. Many significant numbers (such as seven or twelve) have common threads that show up throughout the entire bible and weave in and out, but there are only a few places where the number fifty is of great significance.

In general, fifty symbolizes complete perfection, the completing of a cycle, or the ending of an old cycle and beginning of a new one. The concept of firstborn or firstfruits is also associated with the number fifty.

For instance, God redeemed the tribe of Levi as a substitute for the firstborn of the land of Israel, and consecrated them to serving Him in the tabernacle. Levites would begin service in the temple at age 30, and finish their service at the age of 50 (Num. 4:3, 39, 43, 47). The tabernacle itself, and later the temple, was measured off in various segments of fifty curtain loops, knobs, cubit lengths, etc. (Ex. 26, 27, 30, 36, 38).

And then there are two major events in the bible that revolve around the number fifty. The command for the first is found in Leviticus 23, where God outlines the Feast of Firstfruits, or Pentecost.

“And you shall count for yourselves from the day after the Sabbath [during the Days of Unleavened Bread], from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord. You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord…they shall be holy to the Lord for the priest” (Lev. 23:15-17, 20).

The Israelites are told to count seven cycles of seven days (symbolizing perfect completeness), and on the next (eighth) day, to observe a holy convocation (see deeper Eighth Day study). This holy day also included a peace offering, which was a joyful celebration, symbolic of eating a meal with God.

The second event, the Year of Jubilee, was commanded only a few verses later:

“And you shall count seven Sabbaths of years for yourself, seven times seven years; and the time of the seven Sabbaths of years shall be to you forty-nine years. Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month, on the Day of Atonement you shall make the trumpet to sound throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family” (Lev. 25:8-10).

Leviticus goes on to explain that the fiftieth year was to be a rest for the land (coming on the heels of a 49^th year rest as well), “neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine” (Lev. 25:11). But more importantly, inherited land that had been lost or sold reverted back to the original family owners.

God, in His omnipotence, knew that despite all the measures He instituted in Israel to maintain economic and societal equality, some people would still get themselves in way over their heads—drowning in debt, without family to fall back on, unable to support their families. While all of Israel had received land as an inheritance in the Promised Land, some would give up or lose their inheritance through misfortune, ineptitude, or negligence and be forced to sell themselves into slavery or indentured servitude. The Year of Jubilee was the societal failsafe.

Fear and Love Can’t Coexist (Musings on Faith)

By admin

On May 9, 2015

In Christian Living, Topic Studies

In the midst of Jesus’s ministry, He called His twelve disciples to Him and gave them power to cast out unclean spirits and sicknesses, then sent them out to various cities. Before they left, He gave them a sort of locker room speech:

“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. But beware of men, for they will deliver you up to councils and scourge you in their synagogues. You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles…
And you will be hated by all for My name’s sake. But he who endures to the end will be saved…And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell” (Matt. 10:16-18, 22, 28)

I like to picture Jesus stopping here and then being kind of “Woo! Put your hands in, ‘Disciples!’ on three…” and the disciples just kind of blankly staring at him, processing the world’s worst pep talk as their level of panic escalated.

They had signed up to be spiritual rock stars—casting out demons and healing the lame and people begging them for relief from a lifetime of pain, not hatred and persecution and martyrdom. To them in the middle of Jesus’s ministry, crowds of adoring followers trailed them wherever they went. His words must have seemed unfathomable.

But Jesus didn’t end on that downer. He continued:

“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore: you are of more value than many sparrows” (Matt. 10:29-31)

There are many Christians who believe that if their faith is strong enough, God will protect them from every bad thing. But that’s not what the bible tells us. Jesus told His followers not to be afraid when bad things happen, that He is with us no matter what. He didn’t say that bad things wouldn’t happen to us—in fact, as evidenced by the verses above, He pretty much promises that they will.

‘Kicking Against the Pricks’ – Stubbornness vs. Submission

By admin

On May 2, 2015

In Christian Living, Old Testament, Verse Studies, Word Studies

What does the bible mean by “kicking against the pricks”?

“The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd” (Eccl. 12:11)

Have you ever had one of those weeks, or months or even years, where you feel like nothing is going the way you want it to? It seems like getting anything to go your way is such a struggle, that you’re walking into the wind or swimming against the current.

I think we’ve all been there, and it’s easy to wonder at the reason. It may very well just be that you’re having a bad week, a string of mishaps all coming at once, or that you’re simply going through trials for a purpose. There’s another possibility we should all consider during this sort of experience, though—that we’re resisting God’s will.

The apostle Paul tells the story of his conversion a few times in Acts. After seeing the blinding light, he said, “And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the pricks’” (Acts 26:14).

To us, this is kind of an odd statement, but it was a well-known proverb in Paul’s time. A prick (or goad, as it’s translated in the NKJV) can be any sharp point that pierces or stings but is generally known as the ox goad, a heavy, sharp piece of iron used to drive oxen. A stubborn and unyielding ox would kick against the goad, driving the instrument in deeper and hurting no one but himself.

When a person is kicking against the pricks and resisting God’s will, it is not necessarily out of a place of hostile rebellion. Take Paul/Saul, for instance. He was following his path of persecuting Christ’s disciples because he believed they were perverting Judaism (the faith of God’s true people), and leading people astray. His actions were executed through righteous zeal. That didn’t make them right.

We often see this in the church, when people decide one particular idea or doctrine is right, and blaze a path of destruction through brethren trying to convince them of the same. Goads are used on oxen to stimulate action, urge onward, or steer in the right direction, as well as to prevent them from going the wrong way, and God has a variety of tactics at His disposal to do the same.

When someone tries to forge their own path away from God’s will, God will often try and nudge them back in the right direction; when they’re sitting still in a place of apathy or stagnation, He may prod them into picking up the yoke and moving forward.

“In All Your Ways Acknowledge Him” – What Does It Mean?

By admin

On April 25, 2015

In Christian Living, Old Testament, Verse Studies, Word Studies

“Trust in the Lord with all your heart, and lean not on your understanding. In all your ways acknowledge Him, and He shall direct your paths” ~ Proverbs 3:5-6

For many people this is a memory verse, both because it’s quite succinctly and beautifully phrased, and also because it is one of those snippets that can be a kind of life mantra. Often when we read this verse the emphasis is on the first sentence, while the second sentence—that of acknowledging Him and allowing Him to direct us—gets glossed over. I read it recently and the word “acknowledge” jumped out at me, because I had never really ever thought about what that really means.

Understanding “acknowledge”

See, while the technical definition of the word hasn’t really changed, the way our society uses it definitely has—basically to “give a nod” to. If you’re walking down the street and you see someone you’ve met before, you’ll often acknowledge them with a nod or wave, basically saying “yeah, I see you”. Or you may acknowledge someone when they give you a gift, or in centuries past a nobleman might acknowledge an illegitimate child as being his own (bestowing some legitimacy). So by today’s standards, “in all your ways acknowledge Him” is basically the equivalent of professional athletes pointing to the sky after a touchdown—meaningless.

The trouble is that these understandings of the word render the verse in Proverbs very distant and cold, when the meaning is much more powerful. The word translated “acknowledge” in most bible translations is yada (H3045), which generally means “to know or recognize”. In the case of Proverbs 3:6, it is to know His ways inside and out and to recognize that He is the ultimate arbiter of our lives. It’s a root word so it can be translated many different ways and is used almost a thousand times in the Old Testament. While most translations use “acknowledge”, the NIV says “in all your ways submit to Him”, while the NLT says “seek His will in all you do”. Throughout the rest of the bible, yada is most often translated as some form of “to know” (i.e. known, know, knowing), but other uses include “respect”, “understand”, “be sure in”, “consider”, “discover”, and “discern”, and these start to paint a more complete understanding of the word.

Comparison & Envy – The Key to Unhappiness

By admin

On April 18, 2015

In Christian Living, Topic Studies

I recently listened to a three-part sermon series by Andy Stanley, the pastor for a bunch of the Atlanta megachurches, called “The Comparison Trap” (which is weirdly no longer available online). He talked about the very natural and very destructive habit we have as humans to compare ourselves to each other—what possessions we have, our jobs, our kids, our overall lives.

But while it may be human nature to do this, there’s absolutely no way to win by comparing ourselves to others. Or as Andy says, “there’s no ‘win’ in comparison”.

There are two sides to comparing ourselves to those around us—one is wanting what they have, while the other is using them to feel better about ourselves and our sins. Neither is okay. Comparison is the wide, easy path to both envy and self-righteousness.

“That should be me…” – the path to envy

“Better a handful with quietness [restfulness] than both hands full, together with toil [weariness, worry, travail] and grasping for the wind” (Eccl. 4:6)

In today’s society, the word envy has been softened, de-fanged. It isn’t used as often as it once was (we typically use “jealousy” instead), but we might say we’re envious of someone’s long eyelashes, or the gorgeous car they’re driving. We almost never use it in a negative way, but instead use it as a means to give someone a compliment. If we think about it in a biblical context, it’s often relegated in our minds to a list of “minor” sins like gossip or slander. However, envy (or jealousy) is frequently and direly warned against in the bible. Many terrible things happened as a result of people giving in to envy—Joseph being sold into slavery, Cain killing Abel, Saul trying to kill David, the Pharisees delivering Jesus to be killed. And the New Testament writers included it in many lists of sins, mixing it in there with murder, hate, disobedience, and unrighteousness (Rom. 1:28-34, Gal. 5:19-21, Tit. 3:3). Why would such attention be paid to this sin that, to us, occurs in our minds and doesn’t seem to be hurting anybody else?