"We ask you not to be soon shaken in mind or troubled..." ~ II Thes. 2:2 *** "But stir up the gift of God that is within you by the laying on of hands..." ~ II Tim. 1:6

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Comparison & Envy – The Key to Unhappiness

I recently listened to a three-part sermon series by Andy Stanley, the pastor for a bunch of the Atlanta megachurches, called “The Comparison Trap” (which is weirdly no longer available online).  He talked about the very natural and very destructive habit we have as humans to compare ourselves to each other—what possessions we have, our jobs, our kids, our overall lives.

But while it may be human nature to do this, there’s absolutely no way to win by comparing ourselves to others.  Or as Andy says, “there’s no ‘win’ in comparison”.

There are two sides to comparing ourselves to those around us—one is wanting what they have, while the other is using them to feel better about ourselves and our sins.  Neither is okay.  Comparison is the wide, easy path to both envy and self-righteousness.

“That should be me…” – the path to envy

“Better a handful with quietness [restfulness] than both hands full, together with toil [weariness, worry, travail] and grasping for the wind” (Eccl. 4:6)

In today’s society, the word envy has been softened, de-fanged.  It isn’t used as often as it once was (we typically use “jealousy” instead), but we might say we’re envious of someone’s long eyelashes, or the gorgeous car they’re driving.  We almost never use it in a negative way, but instead use it as a means to give someone a compliment.  If we think about it in a biblical context, it’s often relegated in our minds to a list of “minor” sins like gossip or slander.  However, envy (or jealousy) is frequently and direly warned against in the bible.  Many terrible things happened as a result of people giving in to envy—Joseph being sold into slavery, Cain killing Abel, Saul trying to kill David, the Pharisees delivering Jesus to be killed.  And the New Testament writers included it in many lists of sins, mixing it in there with murder, hate, disobedience, and unrighteousness (Rom. 1:28-34, Gal. 5:19-21, Tit. 3:3).  Why would such attention be paid to this sin that, to us, occurs in our minds and doesn’t seem to be hurting anybody else?

Christ As Our Kinsman Redeemer: Redemption From Slavery (Passover Themes)

“As for our Redeemer, the Lord of hosts is His name, the Holy One of Israel” ~ Is. 47:4

Each of God’s holy days has many themes to be explored, Passover maybe even more so because it has already been fulfilled—so we see much more of the whole picture.

The first time we see the Passover commanded and celebrated in the bible, it directly precedes God redeeming His chosen nation out of slavery and leading them toward the Promised Land.  Many see this story as a specific event in time that the Passover commemorates, and nothing more.  However, the theme of redemption from slavery and how it ties to the Passover goes far beyond just Israel and Egypt.  It’s actually one of two core stories that permeate the entire bible from start to finish (the other being that of a betrothal and marriage that build a family).

Lessons From Rahab’s Faith – “Come Out of Her, My People” (Musings on Faith)

“Now faith is the substance of things hoped for, the evidence of things not seen…By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Heb. 11:1, 30, 31)

“By faith, Rahab the harlot did not perish…”

Rahab the harlot is one of the unlikeliest heroines in the bible—a pagan prostitute in the city of Jericho, which was a place as corrupt and depraved as it got. Yet, because of her faith and actions, she is one of only two women named in Hebrews 11 (known as the “faith chapter”), and one of only two women named in the genealogy of Jesus Christ (Matt. 1:5).  There are many parallels between Rahab and the church, and a number of lessons we can draw from her life and character.

Biblical Meditation: What Does It Really Mean To Us?

The word meditation may conjure up all kinds of “woo woo” mental images, of soft sitar music and murmured chants and being told to “use your inner eye to look inside yourself” while candles and incense burn.  In other words, something we as Christians want nothing to do with.  This kind of New Age meditation has nothing to do with the bible, but the bible has much to say about meditation and its critical role in Christ’s disciples’ lives.

Of the four main spiritual “tools” we have for growing closer to God and becoming more like Him—prayer, bible study, fasting, and meditation—biblical meditation may be the least understood.  However, it’s the element that ties the other three together and makes them truly productive, so it’s paramount that we gain a better understanding of how we should be using it in our daily lives.

Passover & the Days of Unleavened Bread: Our Betrothal to Jesus Christ

There are myriad topics, allegories, and themes that can be used to learn about God’s holy days. It’s always interesting to see what filters or “lenses” I’m viewing the holy days through each year as they come and go, particularly during the Passover season. This year there have been a few larger themes playing through my mind, in particular the holy days as picturing the marriage of Jesus Christ to His anointed bride.

Passover represents each and every one of us individually, as well as us collectively, entering into covenant with God and Jesus Christ. There are two types of covenants symbolized here—blood and marriage. It’s the marriage covenant and what it can teach us that I’m focusing on here.

The Bride of Christ

When looked at through one filter, the bible is a love story.  It is the story of God bringing the whole world into His family, starting with His Son and His bride.  In studying the marriage customs of ancient Israel, we can see how the holy days are an allegory for this process.

We’re told in Revelation of the actual wedding ceremony in heaven, the marriage supper of the Lamb. “Let us be glad and rejoice and give Him glory,” John relays, “for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints” (Rev. 19:7).  This happy occasion does not happen out of the blue, though.

Instead, there are several important steps in this relationship that bring the bride and Groom to this point.   If we tried to look at the marriage allegory only through our modern wedding rituals, we’d miss much of the deep and rich meaning laid out for us.  It’s not perfect and all-encompassing—all analogies and allegories break down at a certain point—but the spring holy days help teach us about God’s relationship to us and how He will bring us into His family as His son’s pure bride.

Christ frequently used the rituals of this very familiar, very exciting event to illustrate things about Himself and what would happen in the future.  He based several parables and sayings around marriage, including that of the marriage supper (Matt 22:2), the ten virgins (Matt 25:6, 10), and the bridegroom (Mark 2:19-20).

Paul took this theme further, telling us that “the husband is the head of the wife as Christ is the head of the church”, and that husbands should love their wives as Christ loved the church—even laying down His life for her (Eph. 5:23, 25).

Weddings in ancient Israel consisted of three main stages:  contract, consummation, and celebration. The contract stage, which is largely pictured by the spring holy days, involved making the marriage contract, paying the bride price and giving the bride gifts, and the departure of the groom, after which both bride and groom made themselves ready for the coming ceremony, consummation, and festivities.

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